Bacteria are essentially controlled under the sign of Scorpio because they are part of the group of decomposers in nature and are invisible to the eye. These are two principles included under the sign of Scorpio.
The purpose of bacteria is to break down dead matter into its elements so that new, better, more advanced things can be built from those elements.
Bacteria do not act on living things; they do not have the ability to do so. They only decompose dead things.
For example, in our body: If a person has introduced toxins in one way or another (mainly vaccines and Western medicine drugs, but also low-quality food products), as a result, the toxins reach the liver for breakdown. However, since the liver is excellent at breaking down organic materials but struggles with inorganic ones, it gets damaged while trying to break them down, and some of its cells die. At that moment, the bacteria that were always present begin to act and break down the dead cells. The purpose of this breakdown is to clear the dead part and use the materials to produce new, healthy, and happy cells.
This is a principle included under the sign of Scorpio, the planet Mars, and Pluto.
Pluto is the planet that symbolizes that decomposition, like the process of decomposing a dead body when buried underground. Another example is when a person throws away a certain fruit, and it decomposes after some time. Pluto is also the ruler of “the underworld”, meaning hell.
And it has a certain parallel to the Angel of Death, S “am, who according to the sag” es is controlled by Mars (Mars and Pluto both rule over Scorpio). Perhaps Mars is the lower destroyer who does the actual work, and Pluto is the general manager of the Sitra Achra.
In any case, those destructive angels controlled under the Angel of Death are an exact aspect of bacteria – they have the ability to harm only what is dead!
And how is death produced? By disconnecting from the way of the Tree of Life. By disconnecting from the laws of nature that the Holy One, blessed be He, taught us through Moses His servant, a person disconnects from the way of life, the way of truth, as it is written: "I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live" (Deuteronomy 30:19).
Meaning: by “loving the LORD your God, obeying his voice and holding fast to him, for he is your life and length of days…” (ibid. 20) you will receive life and blessing.
And a person who deviates from the way of truth, from the manufacturer's instructions: "But if your heart turns away, and you will not hear, but are drawn away to worship other gods and serve them, I declare to you today, that you shall surely perish. You shall not live long in the land that you are going over the Jordan to enter and possess." (ibid. 17-18)
As our sages said in the Tikkunei Zohar: that a person who commits a sin is actually destroying the soul, and as a result, he receives afflictions and sufferings in the body according to the matter.
For example: A person who gets a disease in the mouth, throat, etc. “needs to see what lies he told, what slander he spoke, etc”. And if the soul is defiled with sins, or lacks even one commandment from those commandments, as the masters of the Mishnah established that a transgression extinguishes a mitzvah, in that place (n “” a organ) where the transgression resides and the mitzvah is removed from it, that organ is flawed, and it is a blemish of the soul, because of which the Holy One, blessed be He, does not dwell on the soul. This is what is written (Leviticus 21:18): "For no one who has a blemish shall draw near," a soul that has a blemish in one of its 248 commandments does not draw near to the Holy One, blessed be He, because of it.But a soul from the side of the Shechinah has no blemish, as it is written: (Song of Songs 4:7) "You are altogether beautiful, my love; there is no flaw in you." (Tikkun 51 52b)
Translation: And if that soul is defiled with sins, or is missing even one commandment from those commandments, as the masters of the Mishnah established: a transgression extinguishes a mitzvah – in that place where the transgression resides and the mitzvah is removed from it, that organ is flawed, and it is a blemish of the soul, because of which the Holy One, blessed be He, does not dwell on the soul. This is what is written: "No man who has a blemish shall draw near" – a soul that has a blemish in its 248 commandments, the Holy One, blessed be He, does not draw near to it because of it (because of the blemish). But a soul from the side of the Shechinah has no blemish, as it is written: (Song of Songs 4:7) "You are altogether beautiful, my love; there is no flaw in you."
The Secret of Chametz and Its Connection to Bacteria and the Evil Inclination
Chametz means bacteria that inflate the dough or ferment the wine. The process of inflating dough or creating wine requires sealing that vessel, thereby preventing the entry of oxygen. In the absence of oxygen, the bacteria begin to breathe in what is scientifically called 'anaerobic respiration', which means creating energy from carbon dioxide (and more). And then it causes the dough to inflate and the production of alcohol, etc. In the secret of what happens in this situation, it's that the moment we sealed the vessel, oxygen, which means light, doesn't enter because the atomic number of oxygen according to their science is number 8, meaning it contains 8 protons and 8 electrons.
8 is the number of infinity, and so we see that sealing the vessel blocks these lights (oxygen) and then the bacteria do their work. In other words, we learn that two conditions need to exist for the action of the shells:
1. Light without a vessel – like a grape without a peel. A grape with its peel has a longer shelf life compared to a grape that has been peeled, which has a very short shelf life.
2. Vessel without light – the state of a human body when the soul leaves it, the external forces begin to break down this body into its elements. A sealed vessel from which oxygen is sealed.
Chametz and Pride
What chametz does is it creates a state of inflated external examination, like wheat and water to which yeast (bacteria) is added, and the vessel is sealed, resulting in the dough inflating and becoming puffy despite actually being the same material.
What is this similar to?
A cobra snake that feels threatened and stands up and opens its head to appear larger, despite being exactly the same snake with no change in its strength. Thus, pride causes a person to inflate themselves more than they are, meaning the vessel, the wrapper, the external shell shows a state where the content is larger than what is actually in it, a state where the inside is not like the outside. This principle always works with the ignorant, who are in the aspect of earth, as they said: “A coin in a bottle makes a lot of noise” – meaning a coin in a box makes a lot of noise, but if there were many coins, it wouldn't make much noise.
In contrast, among Torah scholars, who are considered heavenly, their inner nature matches their outer appearance. Therefore, you will see that their 'wrapping' and inner content are usually equal, or even that the inner content surpasses the expectation you had of that person based on their modest external appearance. On this, it is said in Bava Metzia 87a: It is written {Genesis 18:5} 'And I will fetch a morsel of bread,' and it is written {Genesis 18:7} 'And Abraham ran unto the herd.' Rabbi Elazar said: From here we learn that the righteous say little and do much, while the wicked say much and do not even do a little. (See there for more).
